Book 3 of the Elhohim Project - Page 1 -The Faithful and Discreet Slave

     There are still several areas of information that there is need for a full and proper disclosure to be made.  This is due to the fact that there are yet numerous areas where the traditions, commands, and doctrines of men have blinded the meaning of information left here for the Homo sapiens of planet earth, this operation of error has been allowed for the appointed time, that time having now run out.  Now it has been ascertained by the Elohim, the helper assigned the task of making the disclosure, that it is appropriate for the corrections to be made at this time, in the format of the disclosure to humanity.  The areas where there is still an information deficit must be corrected and the deficit eliminated before the return of the Son of man, as this is what the helper has been entrusted to do and the time frame that this one must operate under.  The intent of this disclosure is to provide humanity on planet earth with the necessary information that is needed to make ready the way for the one who is to return, and in the process there will be a residual fall-out effect that cannot be helped or avoided.  The fall-out effect will be the exposing of certain elements, which will become so hot over this disclosure that they will be eliminated after the description of the elements being intensely hot being dissolved and the heavens passing away with a great hissing noise.   The residual side effects that are being referred to can be found described at 2 Peter 3:10, the disclosure ensuring the things and/or the works in the earth are exposed and therefore discovered.

     The particular area that now must be addressed and a disclosure made pertaining to is the concept of the faithful and discreet slave.  This concept is found in the teachings given by means of illustration by Jesus himself in Matthew chapter twenty-four.  This text and the information found therein have been misinterpreted and used as the basis for the perpetrating of false truths among the theologies of mankind for centuries.  The various councils, such as: the Council of Carthage; the Jewish Council of Jamnia; the Council of Trent; and the Nicene Council, all had the general populous of their day believing that they were the ones referred to in the text as the faithful and discreet slave, even though the acts of deleting and shortening the scriptures was not the act of a faithful or a discrete person of intellect or trustworthyness!  Even in our own modern times there are newer denominations that claim that their membership has a specifically select few at the top of the denomination that are indeed this faithful and discreet slave who is entrusted over the other slaves to dispense food to them.  For this very reason it has become necessary and timely for the helper to make a disclosure statement on this topic for the purpose of the truth being both made known and made available to those who choose to access this information and be made free from having done so.

     There is a compare and contrast given in the illustration of this symbolism.  There is not only a faithful and discreet slave involved in this illustration, there is also an evil slave mentioned or exampled as well.  Bear in mind that, there are many concepts that are integrally related to accessing information with understanding and the wisdom that has discernment.  To apply this awareness, keep in mind that by their fruits you will know them, this also applies to these two slaves being illustrated.  So by examining these fruits of the ones actually being denoted in the illustration we can indeed varify that we have the valid understanding, and that the helper does indeed know what he is doing and what he is talking bout as well.  We will not only be evaluating and assessing fruits, we will also be evaluating and assessing the levels of productivity and progression that are symbolized by the fruits being used to denote what may be more or less than obvious, which is why the disclosure and verification must be rendered by those not a part of this world in the same manner in which Jesus was no part of this world.  Those who have, and are still claiming to be this faithful and discreet slave, are in fact a part of the world that they seek very much to be no part of.  Yet by their doing the things that are the things being done by the world they are in fact becoming and being a part of the same.  The things being done in the world are the drawing off of followers after the different teachings of men, thus all of the different denominations are a part of the world just as the tendency to be different in order to have followers is something that originates with the world and not with the Elohim.  There are therefore none that originate with this world that are no part of this world unless they are chosen out from among this world in a manner that does not originate with the tendencies which originate with the world.  The primary tendency that originates with the world which is of primary concern, is the tendency to take that which is literal and turn it into something spiritual, and that which is symbolic into something other than what the Elohim had it written to signify and disclose the meaning of at the appointed time of the disclosure.  This tendency is what has created, generated, and perpetuated the numerous denominations that we have on our planet today.

     Symbolisms are the method most commonly used to denote a composit representing a group or multiple unit of designated specifics.  The faithful and discreet slave and the evil slave are thus composits denoting a specific group or multiple having common characteristics.  To more fully understand this illustration, we must understand what is being denoted in the responsibility given the slaves by the master, and what that responsibility means or is significant of in the eyes of the master when he returns.  Both slaves are entrusted with the responsibility to distribute food to the other servents or slaves.  What is the slave representative of?  What is the food representative of?  Now we take that which is first and make it last and last first.  The food is the same food that Jesus was referring to at John 21:15, 17, where Jesus was saying to feed my little sheep, feed my little lambs!  Jesus was not merely talking about feeding the hungry with literal food, he was taling about feeding or dispensing of knowledge which feeds the mind, and what feeds the mind also neurishes the heart which is the seat of motivation, a healthy heart is the source of healthy and good motive.  Only an open and receptive mind can acquire enough knowledge to be fed well enough to keep the heart both strong and healthy where motivation is concerned.  This is the connection being demonstrated in the text found at John 17:3, where the taking in of knowledge is equated with the continuation and perpetuation of life.  Faith, as described at Hebrews 11:1, is based upon the basis of knowledge of evident demonstrations providing a past history of experience upon which to base relative expectation on and be reasonably assured that similar realities will follow through based on past experience, thus consistency can be hoped for and within reason.  If you must have knowledge in order to know what is worthy of faith, then you must also have knowledge in order to demonstrate and possess the fruits of the spirit spoken of in Galations5:22, 23, because faith is mentioned as part of the fruitage of the spirit, so then so would be knowledge and the acquiring of knowledge so that one would have sound and reasonable faith.  These texts all tie in to the importance of knowledge and that the importance of knowledge and the acquiring of such is the act of feeding the mind.  Thus, the food being dispersed by the faithful and discreet slave is actually knowledge.  The food that Jesus was referring to, when he was emphaszing to feed his sheep, was also knowledge.

     There were other indications that there was a great significance to the acquiring of knowledge, and other terms used to denote this significance.  Jesus made a statement at John 4:14, that whoever drank of the water he would give would never get thirsty again, and those who drank of the water Jesus would give would become a fountain bubbling forth to impart lasting life.  Zechariah 14:8 speaks of living waters, and Revelation 7:17 speaks of fountains of waters of life.  Knowledge that is vast and in depth is what is being spoken of in these texts, just as misinformation or knowledge that is in error is spoken of as waters of presumptuousness, at Psalms 124:5, and accurate knowledge is spoken of as waters which do not lie, at Isaiah 58:11.  Council is spoken of as deep waters, found at Proverbs 20:5, council is based on and comes from knowledge.  These texts serve to emphasize the importance and the long term significance of knowledge and the acquiring of accurate knowledge, knowledge being the food that the faithful and discreet slave was to dispense to the other slaves.  So then, how does this understanding point us in the direction of the information which will reveal who this faithful and discreet slave is?  How will we know what to look for and where it may be found?  What will be the significance of the information pertaining to this slave, where it serves to expose the evil slave?  Who or what is the evil slave?  What is the purpose of the evil slave?  All of these questions are what we will be looking for the answers to, and when we have answered all of these questions we will know that we have acquired the accurate knowledge of truth that the helper has set out to secure for us by making it available to us.

     To more fully understand the faithful and discrreet slave, we must come to first understand that there is another illustration used to go into more depth of detail on the subject.  The text where the faithful and discreet slave is mentioned is found at Matthew chapter twenty-four verses fourty-five through fifty-one, where the evil slave is also spoken of.  The illustration that goes into more detail for us is found at Matthew twenty-five verses fourteen through thirty.  Here is where we find the illustration of the two faithful slaves and the sluggish evil slave.  The two faithful slaves were entrusted with coin money that belonged to the master, these made a good profit for the master and pleased him when he returned.  The sluggish slave still had the one coin that he had been given when the master returned.  The faithful and discreet slave is symbolized by both of the slaves in this illustration. How so?  Because this is just another example of the use of the principle of a greater and a lesser such as has been used before in the scripture, and has been discussed in previous texts of another book.  Thus the faithful and discreet slave is actually a group classification that has two primary components, one being greater and the other being lesser.  The difference between the two components is signified by the representation of the two slaves, one entrusted with five coins who returned ten coins to the master, the second entrusted with two coins who returned to the master four coins.  What links these two illustrations together?  What is the common denominator that will help us find out who this faithful and discreet slave is?

     The common denominator in these two illustrations is: the fact that both use the relationship between a servant or slave and the master to illustrate the bestowing of trust and responsibility from the master to the slave; both utilize the factor of accountability by describing the response of the master when he returns; and both illustrate the difference between what pleased the master and what did not please the master when he returned, results were denoted to be pleasing and negligence was what was displeasing.  Both illustrations example the involvement of obligatory responsibility involved when trust is taken on or given.  Likewise, both illustrations demonstrate the element of accountability for the producing of results and the failure to produce results.  The slave who was entrusted to distribute food to the other slaves who were the belongings of the master was expected to carry out the task, thus producing the results of the master's belongings being properly well cared for while he was gone.  The two slaves who were entrusted with the coins were also expected to take good care of the property which belonged to their master, they did so by making productive investments and gaining the master a return which showed results.  So what we are actually looking for as an identifying mark as to who the faithful and discreet slave is, will be evidenced in the form of productivity and the evident demonstration known as results.  This general classification will have two components, each component producing results based upon the initial obligation given to each of these components.  The component which has been given the highest obligation will produce the most results, the component given less obligation will be responsible for smaller results.  Each component being given the obligataion to produce results based on the abilities and limitations that each must operate under.

     Now we must use one of the keys given by Jesus himself in order to ascertain who is represented by these two slaves.  The key that we must use to understand these two components is found at Matthew 16:19, where is speaks of whatever is bound on earth will be the thing bond in the heavens, and whatever is loosed on earth will be the thing loosed in the heavens.  From this statement we can deduce that:  the composit spoken of as the faithful and discreet slave, which has two seperate and different components, will be a matter concerning and involving both the heavens and the earth; and there will be one greater component relative to that which is bound in the heavens; and there will be a lesser component that will be relative to that which is bound on earth.  The greater component of this faithful and discreet slave classification being entrusted with both the distribution of information or knowledge, and the obtaining of results which must be made manifest by the time of the return of the Son of man.  That means that the non-earthly component of this class is in reality the helper spoken of at John chapter sixteen, where it tells what the helper is to provide with reguards to information and the clarification of information.  The information that the helper must not only provide, but must also produce convincing evidence of is what numerous texts have referred to as waters of life, this information also being knowledge of life.  The earthly component of this element would be those who drink of the waters of life being distributed by the helper and also distribute this knowledge of life to those who are receptive to the information and are seeking absolute truth, and not just merely commands, traditions, and doctrines of men.  The parallel for this was established and laid out by Jesus and his apostles, Jesus was the greater component and his apostles were the lesser component, both worked together to distribute information to those who would receive it from them, and produce results for the heavenly Father that Jesus himself had to make an accounting to.

     On a more earthbound level of approach, who has been providing more information and getting more results for the effort spent, where our world and the people therein are concerned?  For that which has been begetting the results from the obtaining of information and accessing and unlocking the potential herein, this is the one who most fittingly parallels the element referred to as the faithful and discreet slave!  Has organized religion been dispensing the food for the minds of the people and giving them knowledge to produce tangible results from?  NO!  Has organized religion been investing what they have been entrusted with and gaining more?  NO!  The information entrusted to organized religion has been used for the profit of the religions of the earth themselves, and not to produce results for the master who entrusted them, with the information that they turned into commands of men due to their interpretations.  Have governments, who are entrusted with taking good care of the property of the master, those who colonized this world and gave authority to those who rule in the earth (see Romans 13:1-4), distributed information to the people under their authority?  To a limited degree, but there is still to much information kept secret and classified by earthly governments that should by universal rights belong and thereore be given to the people to whom such information belongs for the sake of progression and the expanding of true sentient awareness and behavior.  Has science been distributing waters of knowledge of life?  Very much so, as evidenced by the growth of technology and knowledge pertaining to such universal laws as physics!

     Why is it significant that we think about this symbolism or illustration on this particular level?  If we now know who is going to be serving this function as has been described in illustration, what is the reason for such an earthbound evaluation?  If Jesus and his apostles were the beginning of the faithful and discreet slave classification, and they were as they depicted as forerunners what to expect from the later or modern day counterpart, then who was filling this figurative role during the time after the death of all of the apostles and the time when Jesus sent the helper back to carry on and take on a newer assignment?  A vast amount of data that has been concealed in the scriptures has been of a more scientific nature rather than pertaining restrictively to matters of pure religion or theology.  So where was the additional data and knowledge of this nature coming from after Jesus left the earthly scene and his followers and apostles died?  Who was acting as the stimulous for progression, growth, and development, all of which were necessary in order for the progress of mankind on planet earth to reach the point of advancement required for the appointed time of the disclosure to be achieved?  Who or what was the acting faithful and discreet slave while there was not a literal components present in the sense that the disclosure will necessitate?  What has made it possible to draw on information now available to analyze and evaluate the texts of book one and book two, and formulate such parallels and similarities between that of biblical times and today's modern times?  Science has made this possible, just as science has made it possible for the Elohim, the helper, and the Son of maan to be watching our world and visit it to become the gods of record.  The Elohim have been patiently waiting for us to achieve the needed progression and developmental level to permit the disclosure and allow for the potential of results.  We have now reached this level, and from this vantage point we are developed enough to re-evaluate the record known as the Bible, even though organized religion will everything but forbid this process to be undertaken.

     There is another thought we must come to understand, that may seem at first like a controdiction until fully analyzed.  What about the evil slave?  Who is this representing?  Why is there only one evil slave instead of a lesser and greater as depicted pertaining to the faithful and discreet slave?  Since only one is depicted, is it representative of a heavenly component, or an earthly component?  How will we know it or recognize it where fruits come into the picture?  If science filled in as an earthly component of the faithful and discreet slave until enough progression had been achieved to allow for the literal establishment of this component to make ready those wo are to be prepared for the return of the Son of man, then who has been the element of resistance to this etire process during the time that this process was underway?  Organized religion has been giving science the most resistence and disputing the convincing evidence provided for and produced for the enlightenment of mankind!  Organized religion was entrusted with all of the information found in the record that they beheld as a holy book, with which they might have worked with science to produce the information that now must come from the helper.  When organized religion gained access and control, along with authority over, the record of the Elohim known as the Bible the information therein became burried under the interpretations that became the traditions, commands, and doctrines of men.  To compound the accountaility factor for this element, not only did the truths of the record get burried, the authority entrusted to the powers that be went to their heads and became a modality for abuse of such authority for the purpose of manipulation and domination of those under the power of these ones.   Thus it could be said that organized religion came to associate itself with the confirmed drunkards, the other elements of the powers that be who were also getting drunk on their power and authority over the people which had been entrusted to them by the Elohim, see Romans 13:1.  The provision of the seperation of church and state was to prevent this association from going this far, but, the desires of the flesh to be more a part of the world and obtain more control and authority by such involvment with the political elements resulted in the seperation of church and state being all but obliterated.  Thus there exists a rather adulterous relationship between church and state that is based on the intoxicating effect of power and authority over people under the authority of these elements.  The description of the conduct of the evil, or sluggish and evil slave can be found at Matthew twenty-four verses fourty-eight through fifty-one, and chapter twenty-five verses twenty-four through thirty.

     In order to be able to fully comprehend this disclosure pertaining to these symbolisms, one must be open minded and have come to realize, understand, and know what has been done by and in the name of organized religion.  Another thing to remember, if organized religion were all that it represents itself to be, then organized religion would be the source or channel of the disclosure being made by the helper, and these ones would have seen to it that they were worthy of this obligation and the responsibility therein.  Organized religion had all of the keys of knowledge within their reach, but they were to busy making their own doctrine to be able to see exactly what it was that they indeed had right in front of them under their very noses!  The real significance and the true meaning of the record totally escaped their comprehension, thus, so did the coded informaion contained therein as they never understood that they had some of the keys, never figured out what to do with these keys, therefore never accessed the potential within the keys they posessed.  There were far to many things that organized religion never fully comprehended and never 'got the sense of' so as to get the meaning, with this sort of information and understanding deficit they could not be the ones distributing the food at the proper time to the others that they were claiming to be feeding.  Instead of admitting that there were so many things that they could not get the sense of and understand they chose to make themsleves look good by producing doctrines claiming to explain that which they never understood in the first place.  When these various doctrines did not satisfy the members, they would break away and start up their own denominations which would teach other explanations which were more to their liking.  None, however, were receptive to the idea of the answers coming from another source other than themselves, or the information having been left by such another source and therefore being of the sort of coding that would require the other source to make the disclosure as to what the information actually was and meant.

     How is it that there was only one composit of the evil slave and that this depicted an earthly classification?  Who was it that was providing the information in the manner of presentation of illustration?  Jesus himself was giving this information in the form of illustrations that were actually coded, so that they could be deciphered by the helper when he sent the helper back to render this disclosure.  All of the information that is needed for deciphering this information is available within the same source.  Now we come to the element of timing that is involved to ascertain the reason behind these illustrations.  When Jesus was giving these illustrations, he had already been informed by his heavenly Father, the commander of the flag ship, of some things that had gone on that we have not as of yet ascertianed.  Read the statement that Jesus made at John sixteen verse eleven, here is where Jesus is stating that the ruler of the world has been judged.  This is the same individual that took Jesus up to his ship and showed him all of the kingdoms of the world in an instant of time, Luke four verses five through seven, and was being ministered to or informed of all things by the angels who composed the crew of his Father's ship, Mark one verse thirteen.  This episode of tempting Jesus was the tempter's last stand, so to speak, because he was running out of time.  After this tempting of Jesus transpired this individual was brought up before the UAP Council and judged, Jesus knew that this hearing was already scheduled and would be carried out according to schedule.  This means that by the time Jesus made both statements, the one concerning the ruler of the world having been judged, and the illustrations pertaining to the faithful and discreet slave and the evil slave, that he knew what had already been carried out and the consequences of that hearing.  The outcome of the hearing resulted in not only the tempter being judged, but also in that one being banished from the region he had committed his transgression in, banished from our world in other words.  This eliminated this individual from the picture, and his followers, where the illustrations about the slaves was concerned.  With the heavenly influence eliminated, that only left an earthly source or influence for the evil slave to be representing.

     There is one other concept we must come to understand in relation to the evil slave class.  This concept is the basis of understanding the position of authority and power that the evil slave has come to be in.  We must realize how the term spirit is used in association with motivation and the fruits produced according to the motivation of individuals.  In warning against giving into temptation, Matthew twenty-six verse fourty-one, reminds us of the difference between the flesh and the spirit, in that the spirit is eager but the flesh is weak.  The spirit being spoken of in this text is the spirit of motivation that moves an individual to action, through which they produce the fruits by which they can be identified by.  Another good example of what we are up against with repects to the evil slave class and the power and authority that it operates with is found at Ephesions six verses eleven and twelve.  Here we find the admonishment to guard against the machinations of the Devil, meaning to beware of and stay clear of the contriving and plotting with evil intent that had become the identifying mark of the Devil, but had also become a trait associated with earthlings as found in John eight verse fourty-four.  Here Jesus is speaking to earthling men telling them they are of their father the devil because they do the works of this one, and are operating according to the same disposition that this one operated under.  Therefore spirit of motivation and disposition are determiners of motivation and the resulting fruits.

     This explains how it is that the text found at Ephesians six verse twelve is referring to the disposition and motivation of those having authority in earthly realms.  This text speaks of our fight being with government, and authorities, the rulers of darkness, and wicked spirit forces in heavenly places.  The authorities that rule without enough knowledge to produce lasting peace and security for their people are those ruling in darkness or the rulers of darkness.  Those who are of a bad disposition or wicked spirit are prone to be abussive to the people and make them sigh and wishful for relief from their rule.  These very rulers are the wicked spirit forces, being of wicked motivation or disposition, that are ruling and exercising authority from the heavenly places of authority, though these are earthly places.  This is in harmony with what is found at Romans thirteen verses one through four.  These earthly positions of authority are considered heavenly places existing on earth by the Elohim because these positions of authority and those who occupy them are entrusted with the autority that they operate under by the Elohim, who will give and remove authority as they see fit to do so.  This is why and how it can be said that he who opposes the arrangement of the secular earthly authorities also opposes the arrangement of the Elohim.  So the evil slave class are those in positions of authority that defile and make a bad name for these positions of authority and will loose even what they have and be thrown out in the darkness, just as the illustration speaks of happening to the sluggish and evil slave.  These same persons are so much a part of the world and love the world so much that they are very likely to pass away with it rather than change to fit into and become a part of the new heavens and the new earth, in which there will be no more ruling our world in the darkness of ignorance and abuse of power and misuse of authority.  This evil slave class will not only produce the fruits by which we can identify it by, but these same fruits will be the very thing that gets them marked, or formulates the mark, that is the identifying mark on the forehead that seperates those who accept the returning Son of man and those who will reject him just as his own people rejected him on his first earthly mission.

     The fruits of this evil slave class are what makes them so offensive to the Elohim.  The Elohim left a carefully and discreetly coded record here on our world knowing that they would be the ones to have to return and make the dsiclosure pertaining to the contents of the record and the meaning of those contents.  Therefore, the lack of knowledge and understanding which has resulted in the diversification of denomiations and their teachings would in and of itself be something the Elohim would be willing to overlook.  It is logical for organized religion to misrepresent such things as: the heavenly Father, the commander and biological father of Jesus; Jesus, who he really was, where he really came from and how he got here on our world, and where it is that he went and has been for all this time, and his modality of return as well; the holy spirit, and all of the invisible energy fields and forms of technology that were generalized into the concept of the holy spirit, or the active force of the Elohim which produce very visible results or effects; sin, and what it is actually about and pertaining to; righteousness, and what actually constitutes the statutes of this concept; and judgment, and what this is all about; the kingdom of the Elohim, referred to in the record as the heavenly kingdom since it is in the relative position of being located in what is the heavens where the earth is concerned.  But what is particularly offensive to the Elohim as far as the fruits of organized religion is concerned is what they have done with the record due to the power and authority the record has allowed them to exercise over the people entrusted to their care and keeping until the helper's return, and the return of the Son of man.  Such misrepresentation would have been forgiveable, it would have been merely the result of ignorance and not of malice of forethought.  This was a necessary compromise to be expected to preseve the record intact for the helper to make the disclosure of at the appointed time for such.  This action would not have grieved the spirit of the Elohim, or seriously offended their sense of propriety and disposition.

          F/D SLAVE 2

     Slavery has been outlawed on all of the UAP worlds, though there is a 'provisional servitude' statute which allows for the worrking off of incrued debts.  Thus, any other form of or basis for the enslavement of sentient beings is viewed as extemely offensive by the Elohim.  Where does this fit into the evil slaves's fruits?  The empowerment and authority exercised by organized religion on our planet has been derived from the Elohim record.  Consequently, organized religion has come to be the most prevelent form of or reason behind the enslavement of sentient beings that exists to date!  The number of people enslaved in the name of or by religion on our world is greater than the number of people enslaved by and in the name of governmetal authorities in existence on our planet today.  This is where it becomes offensive to the Elohim, and why they are determined to make this disclosure and continue thenext step as they have determined what this will be and when it will be enacted.  The use of information and/or knowledge as a means of power with which to oppressively dominate others is corruption to the Elohim!  What has been done with the knowledge obtained, or represented as obtained by those of religion?  Whether the information or knowledge is false or accurate is immaterial, the use that it is put to is what betrays the spirit of the holder of the knowledge, and betrays his intent as well.  The authority obtained from the Elohim record has been the basis of the feeding of power hugers, and the attaining great and unjust profit at the expense of the people under such authorities.  Slavery has been abolished in our country, but by means of religious freedom the most subtle form of enslavement has been perpetuated and prospers.

     The intent of the Elohim when they had the record written and left on our world for the people of our world was to:  leave a remaining trace of evidence of their having been here in times gone by; their having been intereactive with those of our world in the record of past history; leaving an explination of what they did that involved and concerned our world and our understanding of our world; leaving mysterious unexplainable evidences of their abilities that were to be considered for many generations as miracles; securing and establishing a record of their existence before they returned for a time to where they were from, in order to allow our world to mature and grow up a little bit; and leave enough carefully coded information to return and disclose that we would already be familiar with, from it having been here for generations prior, so that there would have been created and established the basis for a common ground between the peoples of the earth and the Elohim, the peoples of the heavens.  There can be no common ground between the peoples of different worlds if: there is no knowledge of the existence of the one by the other; if there is no information available upon which to establish common ground; if there exists no available information that is within the common knowledge of both sides and their people.  The Elohim record left on our world allowed us to have a record that is very similar to and runs parallel to the records held by the UAP and all the worlds involved in earthbound projects.  Once the Elohim delegated the authority to Jesus, through his commander Father, then authorization couldd be given concerning the disclosure of the record.  Such has been the case, and there are two very sound reasons for this: one, the tampering that has gone on pertaining to the Elohim record left on our world; secondly, the amount, extent, and degree of careful coding that went into the manner in which the Elohim had the record written.

     Both of these reason weigh into the picture illustrated for us pertaining to the evil slave, and the faithful and discreet slave.  The first being compensated by the complete clarity of the records kept by the Elohim and the UAP.  The second being a part of the calculated estimate of what would be in the best interest of the world in which the record was left and the status of mataurity of that world.  The tendency of organized religion to misrepresent what was not fully understood was something that could be easily overlooked.  It could not be helped since, the record left was left to be deciphered at a later date by those who had dthe record written.  Even being thought of as god, gods, or angels was something that would be tolerable until the time and maturity was reached making it possible to render an accounting and disclosure of the record.  What was not acceptable was the tampering with, the deleting of books, and the shortening of other books, as has been done by various councils of christendom.  This tampering constituted a flagrant disrespect for the information and the source of the information entrusted to these ones, it was therefore a slap in the face and an insult to the sense of moral, ethical, and sentient propriety, responsibility, and accountability of the Elohim.  This is something that cannot be overlooked because it caused the Elohim grief on the same level spoken of at Matthew twelve verses thirty-one and thirty-two and Ephesians four verse thirty.

     To fully understand what is being discussed or stated in these texts we must understand how the term 'spirit' was used in biblical times.  During the time of early but continuous interation of the Elohim with their chosen nation, there was a considerable limitation to the understandings of the people due to their state of technical perceptions.  Therefore, the basis of their understanding waas equated as follows:  anything that was used in connection with worship, or in any way associaated with the god, gods, angels, or what we now know to be the Elohim was considered holy; anything that was invisible, could not be seen with the naked human eye, but could be seen by or based on the observation of definite generated effects or tangible results, was considered as having ben caused by the unseen spirit of the Elohim; thus, any of the energy fields used to generate results, which originated with the use of technology, was considered to be and defined as being the holy spirit.  This means that to grieve the holy spirit is to grieve the disposition or motivational basis of the principles of the Elohim, or to insult their very belief structure that they operate under.  The text in Ephesians says not to be grieving gods holy spirit, and the text in Matthew says that all kinds of sin and blasphemy will be forgiven except the sin and blasphemy against the holy spirit.  Sin and blasphemy that is against the very belief structure and the principles the Elohim live by is an act for which there is no forgiveness.  The evil slave brought grief and embarrassment to his master by his unworthiness of the trust that the master had placed in him.  So to, the earthly elements that are denoted by this evil slave have likewise brought the same sort of embarrassment and grief to those who entrusted them with the care and keeping of both the record and the flock as well.  In the system that is yet to come, there will still be no forgiving of such a grievuos and reprehensible course of action.

     The reason that these particular illustrations are so important for us to come to a clear and meaningful understanding of is because of what it means for the evil slave.  In order for us to be able to handle what is to transpire with respect to this composit, we must know what and who the composit is and then we will be more equiped to deal with the consequences that are going to befall this one.  If we were not told who this one is, and what is going to be the consequences of the actions of this one, we might fall into association with this one and reap the same consequences as this one.  Or, upon seeing the consequences befalling this one, we might be misled by what we saw happening and come to all the wrong conclusions about the judgment of the Elohim, by not understanding their reasons for their actions we would be filled with fear and trepidation.  The cleansing of our planet is not suppose to be the source of great fear and terror, but if we lack the knowledge of what is going on and why it is being done, how will we respond with anything other than great fear?  The Elohim are not slow respecting their promise to correct the problems of our world, which we have demonstrated are beyond our ability to solve.  But time had to be allowed for the time table to be established according to the appointed time which is based on technical developmental progression, which has finally been sufficiently achieved.

     Who the parties are in the illustrations that we have discussed is just another erea where the information was hidden for the purpose of being revealed.  This now having been revealed let us be ever more aware and cautious of those who claim to have a particular or peculiar knowledge, but cannot explain from where it came and how it came to be in their midst.  Before the ful of the conclusion of this system of things, there will be many more denominations come forth to draw off followers after themselves and tickle their ears, and will make great exorbitant profits from doing so.  The despiration of the people will grow and will motivate them to grasp at the straws that are the new teachings of others.  This is according to the operation of error that has been allowed and according to prophecy as well.  To possess the truth one only has to reach out for it and work for an understanding of it.  Ther is no church needed for such a higher understanding of the Elohim record.  The record came to be considered as a matter of religion and religious significnce because of a lack of understanding.  Without this understanding and knowledge deficit we can do and be what we are suppose to be without the complications of needing a church and the involvement and potential for corruption therein.  The rivers of kowledge of life's waters of truth are suppose to be free to all for the taking.  If this disclosure is ever made into a church, then it becomes a part of the evil slave for it will be doing the things of that classification.  The purpose of the disclosure is the enlightenment of homo sapiens on planet earth, not to start up just another religion and another church of greed and profit taking.  Any time members of a church get up in front of the members and preach money, they speak from their father and his disposition, that one was greedy for power and authority from the beginning, and he let it cost him his career, his commission, his command, and his reputation and credibility.  Let no one make this sort of defilement of the disclosure or of the helper rendering this accounting.

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