The Elohim Project Book 2 - Teachings

Since we have discussed the purpose of the earthly mission of Jesus, and have a better idea of what was involved therein, we must next analyze what was involved in the teachings and information of the mission.  We have an idea as to what Jesus taught during his earthly mission, but that is exactly what we do have and nothing more!  During the earthly mission there was a lot of information left in our world for a generation in the future.  Information of this nature was not for the people of early times to figure out or understand, since it was not relative to anything that would transpire during their time frame on earth.  Since this was the case, most of the information that has not been made a full and accurate disclosure of has been long since turned into the usual commands, traditions, and doctrines of men and Jesus himself knew that this would be the case as he warned about such a thing happening.  He was right, this is exactly what has gone on over the period of time between his leaving and the approaching time for his return.  This is not a particular problem, since it served the purpose of keeping the information well hidden and preserved intact as well, had the actual data content of the record been discovered it may have been destroyed.  When I say intact, I am referring to the parables and the texts emphasizing the kingdom information, not the lost books and the information therein which has been robbed from mankind by the removal of these texts from the scripture.  We are fortunate that the essence of the informational content has not thus far been discovered and it is still available for deciphering to the generation for which it was written.

The information that we will be evaluating will primarily be in the books of Matthew, Mark, Luke, and John, where the main body of information is that came from Jesus himself.  In these books we will find that the primary groupings or data classification of information consists of: emphasis on the importance and relativity of the kingdom of the Elohim, the kingdom of the heavens; the objective and importance of gaining information about this source of authority; a series of comparisons and contrasts of the earthly factors with or to the heavenly or Elohim factors; the actions of the earthly leadership factors and how what they do is viewed from the perspective of the Elohim viewpoint; statements of relativity of all things both earthly and heavenly; and the sum total of information that is relative to a full and complete disclosure of the Elohim and their kingdom and how it is relative to our world and its affairs both past and present, as well as how these things are relative to the future of our world as a whole.  All of this information has been left in wait for the generation that would be of the technical advancement and progression that would allow for the full disclosure and gain any benefit from such a disclosure.  Prior to this time in human earth history such a disclosure would have been far beyond and above the cognitive capabilities of the earthly populous and would have served no valid point but to jeopardize the preservation of the data considered to be of a purely religious nature.  The progression of the earthly human race has advanced to the point that adequate comprehension of the data base left here can now benefit those who are of the appropriate mental disposition to receive it openly and willingly.  As a sentient specie we are at the point in our evolutionary cognitive developmental progression to be receptive to another's state of technology and input in such related fields of higher knowledge and learning.  It could be said that we are now to the point of being worthy and have made adequate progress to have earned the disclosure that others did not.  Let the disclosure now begin, and be it what it is, let our amazement become full and satisfying!

The teachings that were left for us to follow as guidelines were of two sorts, that of minor instruction which involved social conduct and etiquette, and the major or primary teachings which involved information of another sort all together.  The information of the primary teachings pertained to the sort of conduct and persons that are acceptable to the Elohim, and among the peoples that are a part of the kingdom of the Elohim. The kingdom of the Elohim consists of an established political system just as the earthly kingdoms do here.  This political system involves a number of different worlds and those who inhabit or come from such worlds.  We can only begin to understand the significance and potential impact of this reality by deciphering the hidden or coded information that Jesus left for us under the direction of his Elohim father, the commander of the flagship.  As we get into the various examples of retrievable data, we will see that the Elohim, and Jesus as well, were excellent at putting together a massive amount of data into a very compact manner of presentation.  This fact is explained in the statements Jesus made during his earthly mission, as we will find to be the case as we evaluate the informational content of his statements.  Since Jesus was instructed thoroughly by both his earthly parents and his Elohim father, it is not difficult to come to realize how it is that he could have possessed such a volume of information and known so much about the nature of both earthly kingdoms and the heavenly one of his Elohim ancestry.  For Jesus to both carry out his earthly mission and be the ambassador between the kingdom of the heavens and the kingdoms of the earth, he would have had to have received such detailed and complexly accurate instructions.

The method of instruction and introduction of information is as crucial a factor as the actual content matter itself.  Jesus was considered to be all things to all people since he used things of a familiar nature to use as illustrations so that the people he spoke to could relate to what he was saying on the level at which they operated.  In this manner, he presented information on a level at which the people could absorb the information rather than it going over their heads being of the sort of things that they were not familiar with and had not encountered or experienced in their own personal lives.  This sort of personal and individual approach is in the traditional style of ambassadorship and its operations, it is what should be expected and found to be the case.  But why is it that Jesus taught things that were already a matter of and a part of the existing laws of the people of his time?  Was this merely to demonstrate his agreement with or harmony with the laws of his people?  No, there was much more to it than this!  Jesus was not merely showing that he was under law or in agreement to it, rather he was making another point by his choice of teaching and actions.  With Jesus holding the rank of ambassador between the two realms of authority he had to act accordingly, meaning that all the things that he taught and did had to reflect positively upon both elements of authority.  When Jesus taught things that were already a matter of earthly or Israelite law, he was not emphasizing the element of law but was emphasizing the relativity of law.  Jesus made a statement at Matthew sixteen verse nineteen, which explains the whys and wherefores of his manner of approach.  The texts states that what is bound on earth is the thing bound in the heavens as well.  What does this mean?  This statement tells us that everything that Jesus made a point of teaching applies to both the earthly law and the law of the kingdom of the Elohim as well!  This is one of the keys of knowledge that we will use to gain an understanding of the information to be evaluated.

Jesus established himself as a role model for others to follow, and to do so he had to do things according to the letter of the law and the customs of his earthly people.  Do you remember John the baptist's response when Jesus came to him to be baptized?  John thought that he should be baptized by Jesus not the other way around.  But Jesus explained to him that this was the way it was suppose to be at this time for the things to be carried out the way they were suppose to be.  This was the first example of an open display of exacting action in accord with the law, when Jesus had obeyed law before it was with his family as a whole and not an independent action.  When we were discussing Jesus' activities prior to his baptism by John, we discussed how he had journeyed to other parts and taught people in other places.  How is it that he could do this when he hadn't been baptized?  He was not under the laws of those whom he visited in the same manner that he was the laws of his nation, he obeyed the foreign laws which were not exactly the same as his people's laws.  In the places Jesus went to teach before his mission among his own people, their laws did not require baptism before one could teach others.  Before Jesus could teach among his own people he must be baptized to conform to the law.  The act of baptism was a symbolic thing, denoting repentance or the mental attitude of not behaving the way the first human pair had acted towards the Elohim and their authority.  By being baptized Jesus was conforming with the law and acknowledging the authority of the Elohim at the same time.  Jesus came to be a role model of obeying earthly authority and acknowledging a higher authority as well, a non-earthly authority that actually out ranked the earthly authority.

In his teachings, Jesus continued to example the existence of both authorities.  At Matthew five verse twenty-five there is a statement made to be settling differences or complaints between people quickly.  Why was this a thing of adequate substance for Jesus to be concerned with?  What is the significance of his attention to this matter?  What happens when there are unsettled matters between people?  When there are unsettled matters between people that are not addressed they can develop into such things as feuds and even go so far as to escalate into wars.  To fail to be handling such matters quickly can become a very complicated mess and be expensive to deal with, and costly to recover from.  Just as it is the case on earth, it is also the case among those of the kingdom of the Elohim!  It is just as much of a liability to allow unaddressed issues to brew into the catastrophe known as war for people so advanced as the Elohim.  It might even be more disastrous for these ones since the wars could escalate into the sort of wars that would involve other world or allies from numerous worlds, galactic war.  Those who make light of war and use it to boost sagging economies would be a liability to such a joint operation that would involve several other worlds, as the threat or the reality of worlds at war is not such a minor thing as two nations on a world being at war with each other, it is another ball game all together!  The Elohim being a peace loving people who prefer science and the acquiring of knowledge to the act of making war, it is most appropriate that Jesus made this point and taught this matter while he was here.

At Matthew five verse thirty-seven, the point was made that a person's word is suppose to mean something!  It is admonished to let yes means yes and for no to mean no, and this is a very good idea.  If you are not a person of your word, then you have no substance or credibility.  People who have no stability, discipline, or credibility are not the sort of people that you would want to have as member worlds in an interplanetary association!  Jesus was aware of the sort of requirements that existed for membership and acceptance in the political system of the kingdom of the Elohim.  What he taught would have to reflect this fact and lay the basic foundational groundwork for the future generation that may at some point in time need access to such information.  The generation requiring such information might have reached the point of being prepared for the proposed entry into the kingdom of the Elohim as a member world and would need the information pertaining to the requirements for acceptance into such an organization.  It would be much more comforting for this information to have been left here and be something we had become somewhat familiar with, rather than everything encountered at that point in time being strange and unfamiliar.

The Elohim are a very modest people, doing what they do for the sake of it being proper and beneficial for those around them and not just to them personally.  This fact is related to us from the text found at Matthew six verses one through four.  This text is making the statement that when a charitable work is done it is not too be done so it can be used for propaganda and image building such as is the case when it is advertised that such has been done and by whom it was done.  Such charitable works should be done secretly and not made into a production to bring glory to the doers of the works.  Similarly, such charitable works should not be done for the sake of some sort of gain, political or monetary, as they no longer constitute a charitable work.  How are charitable works currently being done on our world today?  Do not those associated with charitable works make a public spectacle and buy television time to advertise such works?  Are not many of the charitable works done for the incentive of tax deductions at tax time?  Is this any different than doing them for monetary gain?  When we loan other countries money so that they can stay afloat and take care of their people, is it a charitable action?  Is it charitable to 'loan' people money and expect them to pay it back when they owe us more than their own gross national product, or in other words-more than they can ever hope to be in a position to ever be able to pay back?  It is a matter of politics and not charity when this is done, and it is poor politics at that!  Now, put this on an interplanetary levels and see why.  If this policy were practiced among people of different worlds, there would always be one having the upper hand over the other, and one that would always be at a disadvantage and at the mercy of the other. The world having the advantage over the other, could possibly have the tendency to abuse or misuse this advantage and do things that would not be in the best interest of either world, even to the point of going to war over such abuse of advantage points.  Anything that could possibly lead to a falling out of peoples of different worlds is never, under any circumstance, a good idea no matter what the justification might be!  Survival of interactive worlds and their peoples is contingent upon the establishment and maintaining the foundations of peace and not allowing anything to jeopardize that foundation.

Another teaching that applies to relations between worlds and not just between people of one world, is found at Matthew eighteen verses fifteen through seventeen.  Here is where it is found that there is a particular procedure for settling matters that involves a chain of command, so to speak.  The text refers to an act committed against someone, and that the one it was committed against should go to the perpetrator and take the matter up with them, taking witnesses with them.  This is very good admonition, since where there are two or more witnesses to something, there cannot be such things go on as one side turning everything around to their advantage at the expense of the other party.  The presence of witnesses tends to limit the amount of shady activities another can pull on someone, this is a protection for both sides of any matter.  This is just another way to ensure propriety and the maintaining of peace between people and between worlds as well.  If there are no witnesses to something, and two sides have two different versions of a situation, then whoever is mediating between them really has their hands full in trying to ascertain who is in the right and who is in the wrong.  If it is decided in favor of the one who is actually in the wrong, and there was inadequate information for this to be discovered, the one in the right may decide to take revenge, retaliate, or go to war over such a violation.  Again, you have the negative potential for an interplanetary war situation to develop from bad to worse, witnesses help minimize this risk factor.  Without our having realized it, Jesus set the example and modeled this by virtue of the fact that he selected a specific number of followers as his apostles!  As an ambassador, Jesus selected a body of witnesses to all the things he said or did while carrying out his earthly mission.  This was most appropriate since he was well versed in the requirements of an ambassador under the laws of the Elohim.  The ambassadors among the Elohim are always accompanied by assistants, thus forming an ambassadorial party.  The number in this party is determined by the UAP, (Universal Association of Planets), and is based on such factors as pertain to the nature of the mission and the nature of the worlds involved in the ambassadorial mission.

There is another very good point made which pertains to the conceptual perimeters among the views of the Elohim, this too was recorded for our benefit at this future time.  There is a fine line between true authority and the abuse or misuse of authority.  This fine line is the determining factor as to whether authority is productive and whether it is counterproductive.  Jesus made a point at Matthew twenty verses twenty-five and twenty-six, this point being the basis for a compare and contrast example.  At this text it is stating that there is indeed a difference between having authority and misusing that authority, those who are in charge of disclosing information such as were the apostles were not to be lording it over the people whom they were teaching the way the leaders or rulers did.  This did not imply that they had no authority, merely drew the line at how far the authority was to be exercised.  This statement does not invalidate the earthly authority of the rulers, since another statement was also made to clarify things.  At Matthew twenty-two verses eighteen through twenty-one, it was admonished to pay to Caesar what was owed to him and to the Elohim what was owed to them.  This statement of the significance of the secular earthly authorities is reinforced at Romans thirteen verses one through seven.  Here it is found that all are to be obedient to the earthly authority that the Elohim allow to exist and operate for the good of the people.  Even though earthly government tends to get greedy and corrupt, it is still better than the chaos that would exist in their place if they themselves were not operating from their relative positions of authority.  The UAP allows all member worlds to operate under their own authority as long as that authority is subject to the guidelines of acceptability, to the basic constitution and its guidelines, as generated from within the ranks of the UAP.  There is indeed an honorable way to exercise authority, and a dishonorable way to exercise authority as well.  The manner of the authority being exercised is evaluated before proposed worlds are considered for acceptance in the UAP.  There are some tolerances allowed, but there are specifics that are not negotiable.  Hitler would have never made it into the UAP!  Does not the continued abuse of authority lead to the oppressed people revolting against their oppressors and fighting for their freedom and rights, especially the right to not be lorded Lover in a counterproductive manner?  Such is also true of worlds, just as kingdoms of a world, if the yoke that links worlds together is oppressive there is a revolt to break free of it.

We can now understand how it is that Jesus taught things that were of a nature that their essence was along the lines of universal principles, and not just law of a specific people.  In leaving so much information behind, it was ensured that when the appointed time for their disclosure had arrived these things would still be present and accounted for, though not fully disclosed.  Those who would be among the ones to receive this disclosure would not be the ones that were expected to be among this group.  But this too is as it was written that would come to be the case.  This can be found stated at Luke ten verses twenty-one and twenty-two, where it speaks of things being hidden from the wise and being disclosed to ones considered as babes.  Those who are considering themselves to be the ones through whom all things pertaining to scripture are going to come through are not the ones being chosen.  Why is this the case?  Because of the actions of these ones and we all are familiar with the saying that actions speak louder than words.  At Luke nine verse fifty, Jesus was teaching a concept that can be found among many religions' teaching under several names or titles.  Here is where he was telling his follower to do to other people what he would want those other people to do to him.  This concept is the basis for the selection of those to whom disclosure is to be made.  Those who have made it a policy to keep knowledge from people, lord it over people for profit and title, and those who are not humble are not the sort that such a disclosure could be made to as what they would do with such information would not be of an honorable nature.  The concept of the treating of others as you would want others to treat you is also known as the concept of karma, and Jesus taught this concept very well.  Those who call themselves Christian do not like to hear such things, and do not make it a habit to accept that which they do not wish to, but this choice does not change the reality of what Jesus taught!  This concept is reinforced at Galatians six verse seven, where it says that what a man sows is what that man will reap, the same teaching of like for like is the basis of the teaching of karma.  So those who have made bad karma for themselves will not be the ones who are trusted with the information that belongs to the entire inhabited earth and its people.  To further drive this point home, Jesus exampled this concept as being the deciding factor of who was great and who was not, using humility versus haughtiness to make the contrast.  Matthew eighteen verse five is where this relativity statement can be found.  There are other texts that also refer to the humble ones being exalted and the haughty ones being humbled.  Those who are like wolves can use a bit of humbling, don't you think?  Jesus reminded his followers that he was sending them in amongst wolves and they would be the pray or sheep to such wolves, see Matthew ten verse sixteen.  It is very logical that such disclosure not be made to those with a wolf like disposition.  This is another reason why Jesus was so careful in making his selection of specific ones to make such disclosure to, and even taking the precaution of making disclosures of this nature in private, see also Mark four verse thirty-four.

We have thus evaluated why there is so much information that still has to be disclosed and why it is now time for this disclosure.  The concealing of this information to later be fully and properly disclosed was for a protection and to keep the information preserved.  Those who would do more harm than good with such information are not the ones too receive this information, in fact, they will reject it the way the nation rejected Jesus himself.  The first disclosure was made in private to the apostles, but they were not at liberty to disclose this information before its time either.  But the promise that this information would be revealed was also given as is recorded for us at Mark four verses twenty-one and twenty-two.  Along with the disclosure of the information that pertained to the nature of the laws of the UAP and the Elohim, Jesus made many other disclosures of another sort.  He also told about the similarities to the leadership factors of his day, as would be the case in the time of the future disclosure.  This was so that this information would be utilized as a time marker to validate the time, and surrounding factors, pertaining to the time of disclosure.  Another disclosure must be made to bring this parallelism clearly into focus that the time element might be clearly recognizable.  The information that pertains to the kingdom of the heavens must also be brought into focus by a full and complete disclosure.  These are the things that we have yet to analyze and evaluate.  Our journey into the knowledge of the Jesus Elohim connection must continue.