The Elohim Project Book 2

The Elohim Project Book 2 - The Mission

Jesus, having become a full-fledged ambassador, next began his earthly mission by going from place to place and teaching the things he had been instructed to teach. Jesus went to such places as: Jerusalem; Samaria; Cana; Galilee; Capernaum; and Judea, to mention a few. In his travels Jesus healed the sick and injured, performed signs, taught the people what their religious men were not teaching them, and raised the dead. All these things he did as a portent of the things to come, and the sign of the authority that had been given him. This allowed the people of his time to put faith in him and to know who he was and of what source his works were. During the entire earthly mission, all the things that Jesus did were for a very specific purpose, as we will come to understand as we continue. Jesus was an example of moderation in all things throughout his earthly mission, not taking advantage of people, and not refusing the generosity of people. He attended feasts, and went to the temple, observed all that was to be observed under law, except for a few miracles on the Sabbath. The things that Jesus did while on earth, on his mission, were to portray something greater that that of earthly origins, and the knowledge left behind in steeply coded form would also pertain to that not of earthly origin or nature. As we continue to analyze this earthly mission, we will come to find that there are many instances where what Jesus did actually reflected what he knew would be the eventuality of his own case history.

We should begin with the first miracle performed by Jesus to start building the bigger picture. Do you remember what his first miracle was? The first miracle of Jesus was the turning of the water into wine at a marriage feast, found at John chapter two. What did this miracle example? What other event did this miracle parallel? Jesus did not uphold the idea of totally refraining from drinking alcoholic, or fermented beverages. This was one of the examples of moderation of habit and belief, showing that while becoming drunk was considered to be an unlawful excess, drinking in moderation was not a forbidden thing to do. If Jesus had ever intended for people to come to consider partaking of fermented beverages as wrong, then he would have never performed this specific miracle! This miracle also paralleled the occurrence of the use of similar technological demonstration as was found in the account of the plagues that were brought upon Egypt. Remember the plague of the water being turned into blood? It took the same means and methodology to turn water into blood or into wine, the applications of molecular transformation and reformation alignment. This had to do with both the subatomic frequency and the polarity of molecules as well. By altering the harmonics by which we know a specific element to be identified, it can be changed in such a manner as to be realigned and be recognized as something also recognizable on a molecular level but as something different that it started out to be. In utilizing this ability, and having the knowledge of how to access this technology, Jesus was verifying his connection to his ancestry with Moses, and the same connection with the Elohim that Moses had enjoyed.

Another aspect of the earthly mission of Jesus involved healing. What was the purpose of the healings? What did it demonstrate to us about Jesus? And about the connection between Jesus and the Elohim? What do we know about the various instances that involved Jesus healing his people? As we will see, there were numerous methods, or manifestations, of how this was done. We know that Jesus healed people by touching them, as seen at Matthew nine verses twenty-seven through thirty. We also know that wherever he went, if people touched so much as his outer garment, they were healed, as found at Mark chapter six verse fifty-six. But did Jesus have to be in the vicinity or the presence of those that he healed? If not, then how was it that they were also healed, who had been requested to be healed by sending others to Jesus to make petition for his help? We can find that, as found in John 4:46-54, and Luke 7:1-10, Jesus would say it to be done and it came to be so. Once Jesus even spit on the ground and made a poultice of clay and put it one the eyes of a blind man, then told him to go to the pool of Siloam and wash in it, at which time his sight was restored, see John nine verses six and seven. How is it that Jesus could do these things? What was the connection to the Elohim and how these things were done? What is the parallel to other instances of such power made manifest? If you will remember, when Moses and Aaron were bringing on the plagues in Egypt, each time one was brought on it was preceded by a verbal notice. Jesus was also giving a verbal notice, when telling someone that it was done as he had been requested to do. We ascertained in book one, that Moses had been in tune with or in mental contact with the Elohim when the things were going on that he was a party to. It was the same with Jesus, he was a channel for the Elohim to do things through that involved the usage of the ship's technology. Careful and deliberate monitoring was involved as well as the timing that made it appear to be coming directly from Jesus himself, when actually it was coming through him. It was a part of the prophecies concerning Jesus that he was going to be like but greater than Moses, this is reflected in the administration of his miracles.

Jesus also reflected the power and the intellectual capabilities of his Elohim father, and the crew of his father's ship, by the things that he did and the manner in which he did things. The manner in which Jesus did the things that were a part of his earthly mission was an important part of completing his mission, of leaving the information in the earth for future generations that would decipher the information. Methodology thus became as significant as results and demonstrations of activity. Another part, or aspect, of this earthly mission that we must come to understand, and have not had brought to our attention by the religious leaders of our day, is the aspect of spending time off to himself to confer with the Elohim commander. This was the means by which Jesus made absolutely certain that everything that he was doing, had done, and was going too do, was in full harmony with the master plan of his earthly mission as had been designated by the Elohim commander, Jesus' heavenly, (and genetic), father who was the head of the project which had now progressed so as to include the time of Jesus life on our world as one of us-in a sense. This Jesus-Elohim connection is not disclosed or emphasized by the doctrines of even modern theology, though if they had an accurate knowledge of truth and the wisdom that has discernment - it would be! Much of what Jesus did while on our world is not brought to our attention by supposed leaders, because they do not have an understanding of the significance therein and cannot explain such things, so they see to it that these things are overlooked or that people are to have 'faith' without knowledge and understanding to base such faith on. This gets these inadequate leaders off of the hot seat without providing the people with that which is their universal right as sentient individuals. This is now the time for this wrong to be corrected, as we proceed to evaluate what they have left out of the teachings that we have been taught should be the basis of all knowledge.

In book one, I mentioned that you, the reader, should take notice of the significance of the usage of mountains and their connection to the goings on between the Israelites and the Elohim. The examples used were that of the encounter that Moses had with the burning bush and the projection of the Elohim member that spoke to him from that mountain. And there was also the example of the thundering and lightening upon the mountain known as Mount Sinia, and the Elohim interacting with the Israelites from the base established upon this site. We must now consider and evaluate additional information as to who else was interacting with the Elohim in this manner. Jesus on several occasions went off into a mountain to be alone, be ministered to by his Elohim, to personally and privately instruct his followers, to escape from the crowds that followed him to regroup and prepare to interact with them, and to pray or communicate with the Elohim. If you have a good basic concordance, you can find these references: Matthew 5:1; 8:1; 14:23; 15:29; 28:16; Mark 3:13; 6:46; Luke 6:12; John 6:3,15. Again, the pattern of interaction on a private level and of a personal nature is exampled by the texts herein listed! The Elohim had a very good reason for choosing this method of interaction as we should be aware of now. Since there was so much information about the Elohim, who they were, and where they were from, that was not known due to the evaluation of it not being time for such a disclosure on the part of the Elohim. Jesus had to respect this evaluation, and he could therefore only disclose what he was told to disclose. Jesus distinguished this fact, by revealing the difference between who it was granted to make a disclosure to, and to whom it was not granted to make a disclosure to, see Matthew thirteen verses ten and eleven. Thus it would come to be the situation that there would also be those that would know of Jesus' source of power and origin of authority, and there would be those who would not know such things, see Mark eleven verses twenty-seven through thirty-three. Jesus openly disclosed his source of information, and of what he was allowed to disclose out of all the things he knew, at John eight verses twenty-six through twenty-nine.

Now that we are familiar with the usage of mountains for interactions between those of the earth and the Elohim, and that this method and its usage also included Jesus, we must evaluate another significance. We had to first come to the understanding that there are only certain ones that have had a full disclosure made to them, and that there was a great deal of information that was not disclosed to those to whom it was not granted to know. There is another disclosure that it is appropriate and timely to make at this time concerning the usage of mountains and what they were used to signify that does not meet the naked eye. There are texts that refer to mountains, which are literal mountains as we know them to be a part of the topography of our planet, and then there are texts that refer to another kind of mountain that is not a mountain at all, merely a parallel for something other than a literal mountain. The texts that are referring to something that is not an actual or literal mountain use such terms as 'unusually high' or 'lofty' in association with the term mountain. In book one, it was discussed how there was such an example of this usage referring to a ship in orbit above the earth, at Revelation twenty-one verse ten. Another example of such usage can be found at Ezekiel seventeen verse twenty-two, where the prophet was actually seeing a ship, though he thought it to be a vision due too the lack of knowledge of the Elohim that he was working under. Also was discussed, the fact that Jesus himself had been taken aboard a ship belonging to the resistance, as found at four verse eight, when he was being tempted by the resistance leader after his fasting in the wilderness.

All of these examples were actual encounters that involved seeing or being aboard a ship. There is yet another example of such an occurrence, this time it included or involved Jesus' followers as he had selected to make such a disclosure to. If you will look up and read the account found at Matthew seventeen verses one through nine. In this text you will notice that Jesus is taking a select few to a place referred to as a lofty mountain where they could be alone so that he could make a disclosure to them. Once they were aboard the ship, there occurred a transformation at which time Jesus himself came to have the appearance of that of an Elohim ambassador. After the disclosure was made to those who were present, Jesus told them not to reveal what they had witnessed until after he was raised from the dead. Why such a request? Since there were many more who had not been made a disclosure to than there were those who would know of the disclosure that was made, it could negatively alter the sequence of events that were to take place. If those who were going to be a part of the system that rejected Jesus, and were instrumental in his being put to death, were to find out that Jesus was who he was and from where his authority came, and ever really figured out the connection to the Elohim or the nature of the Elohim, they would have acted differently and jeopardized the completion of the earthly mission as it had been planned for and arranged.

In a previous text we read that there were many who did not know the source of authority that Jesus acted from within the bounds of, and that there were many who were not granted to know the things that he would privately instruct his followers in. If there was to be no breech of security over the information disclosed, then there would have to be such secrecy until Jesus was no longer on the earth and it could not pose a problem with regards the completion of his mission. If you will remember, there was another instance of Jesus telling one that he had healed not to tell what he had done, but the one healed could not keep the encounter or the results to himself. It can also be deduced that, with making a disclosure to his followers that Jesus would have also set limits to what they could teach others versus what they knew and had been taught by their master teacher, in accordance with what the Elohim were in agreement to allowing disclosed and taught at that point in time. Jesus was instructed by the Elohim, and therefore knew about the ship which he was taken on by the resistance leader, and knew of his heavenly father's ship as well, the ship he took three selected followers aboard. This account can also be found at Mark nine verses two through nine.

We can arrive at the concept that part of Jesus' earthly mission then included such disclosures of the things pertaining to the kingdom of the Elohim, referred to as the kingdom of the heavens, and the use of the visit to the orbiting ship to verify what he had been teaching about the kingdom of his Elohim father. Otherwise, he would not have taken any of his followers aboard the ship, and it would not have been allowed for any to see things from the lofty mountain which was obviously much higher than the usual mountain height from which normal things could be seen. What would have been seen from the height of an orbiting ship would have been starkly contrasted to that seen from a literal earthly mountain. This might explain the inference in the text found at John sixteen verses one and twelve, where reference is made to the reason for specific disclosures. There were things that Jesus had to disclose to certain ones, and there were other things that he could not disclose to anyone as they would not have enough understanding to be able to bear them until the time of his returning to make the final disclosure. This disclosure would be made by one other than Jesus himself as the text implies in verses thirteen through sixteen. This disclosure was to be made prior to his return in preparation for that return, part of the earthly mission was to leave all the information here so that the one to be designated could make the disclosure prior to his return and his second earthly mission.

The earthly mission also included leaving a great deal of information pertaining to the 'kingdom of the heavens', or the kingdom of the Elohim. This information pertaining to such content or subject matter, would be most relative to those of the time prior to the second mission or the return. The information of this sort would therefore have to be left in the earth in a very careful and specific way, to prevent premature discovery which could result in the information being destroyed to keep it from the people to whom it belongs. Jesus was aware of the necessity to prevent the falling of this information into the wrong hands, even knowing who those wrong hands were, and made sure to include this knowledge in his manner of leaving the information here for that future generation. This is exampled in the nature versus the discerned content of the parables of Jesus, in which was incorporated a vast amount of information that has to also be deciphered, as it was written and recorded for preservation until the time of disclosure in a very unique and complex manner. The parables are coded very carefully and with such deliberation as to bespeak the foresight of the Elohim themselves, such being well beyond the range and normal realm of earthly human thinking and cognitive responses. The parables of Jesus have been interpreted in the same fashion as has been the case with all of the information in the scripture! These have been interpreted in a manner so as to perpetuate and perpetrate the same control element as is the basis behind the usage of the information for power and greed. Thus the parables have also become a part of the dogma represented to mankind as religion, and represented as accurate knowledge and truth. We will get into just how far off base these interpretations are in a future chapter, if not a future book. We need to understand at this point just what the parables are with respect to the earthly mission of the man Jesus.

In summary, the earthly mission of Jesus included: the examples and works that would be the means of correlating his mission with the Elohim connection; demonstrations of the authority vested in Jesus by his earthly followers and the Elohim command, as was necessary to be recognizable; modeling and depicting significances that were relative to his return in a greater capacity and authoritative role; leaving behind, in the earth and records herein, the keys of knowledge of the kingdom of the Elohim, and how this kingdom and the kingdoms of the earth were relative to one another. Jesus was referred to as a mediator between the Elohim and men, that is what an ambassador does. But what he is really the mediator or ambassador between is the kingdom of the Elohim and the kingdoms of the earth. We can only come to see things of this nature by acquiring more knowledge than theology wishes us to have. To understand how we must come to know these things, we must also come to know and understand the relative authorities that be. This involves running a parallel to the powers that were in their relative positions in the time of Jesus, and coming to understand how he viewed them then, and seeing the parallel that pertains to our day. Only by discovering the information that has not been given us can we ascertain what this kingdom that Jesus said so much about is in reality. This reality is not what the religious would have us believe, but what they would have us believe is what is to their own best personal gratification and profitable benefit! When we come to understand this, we will the be ready for and able to comprehend the true meaning of the parables pertaining to the kingdom that those versed in the law will not go into, and are trying to keep us from going into.